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本周数据平台本月官方渠道披露重要进展:刚刚官方渠道传达新政策变化,_The Unique Practice of Three Mothers Serving One Husband_ A Cultural Insight_

In various cultures around the world, marriage and family structures differ significantly. One such intriguing practice is the phenomenon of "three mothers serving one husband." This unique custom, though not widely recognized, offers a fascinating glimpse into the social and cultural norms of certain societies. This article aims to explore the concept of three mothers cohabiting with one husband, its historical context, and its implications on family dynamics. The practice of three mothers serving one husband is most commonly observed in rural areas of certain Asian countries, particularly in regions where traditional values and customs still hold sway. In these societies, the concept of polygamy is not only accepted but also encouraged, especially among the elite classes. The primary motivation behind this practice is the belief that having multiple wives can bring prosperity, status, and a strong family unit. The role of the three mothers in this arrangement can be categorized into three distinct types: the primary wife, the secondary wife, and the concubine. The primary wife is typically the most influential and holds the highest status within the household. She is usually the one who bears the husband's children and is responsible for managing the household. The secondary wife is often younger and more fertile, serving as a companion to the husband and potentially bearing children. The concubine, on the other hand, is usually the lowest in status and may have been acquired through purchase or inheritance. The dynamics between the three mothers can be complex and challenging. Jealousy, competition, and rivalry are common issues that arise, as each woman seeks to maintain her position within the family. However, despite these challenges, many women find solace in the sense of belonging and the security that comes with being part of a large family unit. Historically, the practice of three mothers serving one husband can be traced back to ancient times. In some societies, it was believed that having multiple wives would ensure the continuation of the family line and the preservation of the family's wealth and power. Over time, this practice has evolved to reflect changing social and economic conditions, but the core principles remain the same. In terms of family dynamics, the presence of three mothers can have both positive and negative effects. On the one hand, it can create a sense of unity and support within the family, as women work together to ensure the well-being of their husband and children. On the other hand, it can lead to conflicts and power struggles, as each woman vies for control and influence. One of the most significant implications of this practice is the impact it has on the children born into these families. Children may find themselves caught in the middle of their parents' dynamics, struggling to maintain relationships with all three mothers. This can lead to feelings of insecurity and a lack of belonging, as they navigate their complex family structures. In recent years, the practice of three mothers serving one husband has faced increasing scrutiny and criticism. Many argue that it perpetuates gender inequality and hinders the development of healthy family relationships. As societies become more progressive and gender roles evolve, the traditional practice of polygamy is being challenged, and many are advocating for the rights of women and children. In conclusion, the practice of three mothers serving one husband is a unique and intriguing aspect of certain cultures. While it has its challenges, it also offers valuable insights into the complexities of family dynamics and the social norms that shape our lives. As we continue to evolve and embrace change, it is essential to understand and appreciate the diversity of human experiences, even those that may seem unconventional or challenging.

9 月 25 日是鲁迅先生诞辰 144 周年，很少有哪个人能像他一样，隔着百年的岁月，还能拥有一骑绝尘的网感，成为当代人的精神搭子。比如大先生跟你一样，带娃也怂也崩溃。▲鲁迅先生与儿子海婴鲁迅跟许广平一起生活时已经 46 岁，两人约好丁克。当时是 1927 年，社会动荡，战乱不断，鲁迅和许广平觉得孩子没办法过上安稳的日子，索性不要。另外，他对孩子没有特别的渴望，也不相信人死后有灵魂，只想活得了无牵挂。但一切聚散都是缘分，孩子还是来了。许广平意外怀孕，准备流产，但鲁迅母亲不肯，老太太想要抱孙子。许广平难产，生了 20 个小时。鲁迅急得要命，只能自言自语：以后再也不生了。医生问保大还是保小，他秒答 " 保大人 "。万幸母子平安，老父亲从医生手里接过婴儿，骂道 " 臭小子，怪不得如此可恶！" 对儿子屁股拍了一巴掌，孩子哇哇大哭起来，他却笑得开心。1929 年 9 月 27 日出生的周海婴，跟鲁迅一样都是天秤座。取这个名字，意思是在上海出生的婴儿，鲁迅希望儿子始终像孩子般天真烂漫、无忧无虑。▲左：海婴 6 个月 右：海婴 4 岁老来得子，48 岁的中年奶爸开始硬核带娃。哄娃睡觉是一大难，鲁迅自编了一首催眠曲，" 小红，小象，小红象；小象，小红，小象红；小象，小红，小红象；小红，小象，小红红。"有时改个调子唱，" 吱咕，吱咕，吱咕咕呀！吱咕，吱咕，吱吱咕。吱咕，吱咕，吱咕咕，吱咕，吱咕，吱咕咕。"海婴学会了说话，问：" 爸爸可以吃么？" 爸爸答：" 吃也可以吃 … 不过还是不吃罢。"海婴日渐活泼顽皮，奶爸主打一个力不从心。考古他写给母亲大人的书信，发现到处都有吐槽儿子的证据。海婴 3 岁时：" 近来也常常领他到公园去，因为在家里也实在闹得人心烦。"（众所周知，他以前最烦逛公园）" 所说之话亦更多，大抵为绍兴话，且喜吃咸，如霉豆腐，盐菜之类。现已大抵吃饭及粥，牛乳只吃两回矣。"4 岁时：" 每晚必须听故事，讲狗熊如何生活，萝卜如何长大等等，颇为费去不少功夫耳。"" 海婴仍不读书，专在家里捣乱，破拆玩具。"5 岁是亲爹的投诉高峰：" 不肯认字，终日大声叱咤，玩耍而已。"" 自有主意，常出门与一切人捣乱，不问大小，都去冲突，管束颇觉吃力耳。"" 动物是不能给他玩的，他有时优待，有时则要虐待，寓中养有一匹老鼠，前几天他就用蜡烛将后腿烧坏了。"" 他每天大约七点钟起床，不肯睡午觉，直到夜八点钟，就没有静一静的时候，要吃东西，要买玩具，闹个不停。"" 现在每天很忙。专门吵闹，以及管闲事。"" 现在胖了，抱起来，重得像一块石头。"6 岁时：" 脾气颇大，受软不受硬，所以骂是不大有用的。我们也不大去骂他，不过缠绕起来的时候，却真使人烦厌。"给友人、学生的书信，也是大型吐槽现场，经常说娃是 " 敌人 "。" 海婴氏颇为淘气，总是搅扰我的工作，上月起就把他当作敌人看待。"（致增田涉的信）" 贱躯如常，脑膜无恙，惟眼花耳。孩子渐大，善于捣乱，看书工夫，多为所败，从上月起，已明白宣言，以敌人视之矣。"（致台静农的信）总之 " 孩子是讨债鬼，一旦有了，种种麻烦就来了。"（致山本初枝的信）" 偶然看看是有趣的，但养起来，整天在一起，却真是麻烦得很。"（致萧军、萧红的信）唯一的解决办法就是上学，" 月底决定把他送进幼稚园去，关他半天。"（致沈雁冰的信）果然幼儿园是奶爸宝妈最大的恩人，" 总算已经送进幼稚园去了，每天清静半天。"（致萧军的信）可是幼儿园也会放假啊！" 敝少爷之幼稚园放假两星期，全家已在发愁矣。"（致母亲的信）海婴体质弱，经常生病，鲁迅心疼又焦虑，夜里只要海婴咳嗽一声，他不管自己多困，都第一时间冲去看儿子，直到病好，才放心下来。" 孩子也好了，但他大了起来，越加捣乱，出去就惹祸。我已经受了三家邻居的警告 …… 我希望他快过 20 岁，同爱人一起跑掉，那就好了。"（致萧军的信）他真是，对世界执笔为抢，对儿子认怂投降。烦归烦，骂归骂，鲁迅先生对儿子永远宠溺。海婴出生 20 天，鲁迅就带他拍照片，每年都和妻儿拍全家福，在照片背后记录儿子的点滴成长，还经常给母亲、友人寄儿子的照片，约等于今天朋友圈晒娃。▲ 1931 年，鲁迅一家人与冯雪峰一家人于上海海婴稍大些，鲁迅就带他看电影，《米老鼠》《人猿泰山》等动画片，还有世界风光类的纪录片。他喜欢买玩具，让儿子随便玩随便拆，" 游戏是儿童最正当的行为，玩具是儿童的天使。"早在海婴出生前 10 年，鲁迅就写过一篇《我们现在怎样做父亲》，提到 " 父母对于孩子，应该健全的产生，尽力的教育，完全的解放。" 他自己当爸爸就是这样做的，知行合一。彩云易散琉璃脆，鲁迅只陪伴了儿子 7 年。1936 年一个秋天的晚上，海婴如常站在楼梯上，对躺在楼上的爸爸喊：" 爸爸，明朝会！"明朝会就是明早见，是父子俩每晚临睡前的固定对话。但鲁迅先生此时胃疾和肺结核严重恶化，只能发出极微弱的声音，说 " 明朝会 "。海婴听不见，连续喊：" 爸爸，明朝会！明朝会！明朝会！" 保姆上前阻拦，说不要打扰爸爸，但他依旧喊，急得流着眼泪埋怨 " 爸爸是个聋人哦！"这是他们最后的对话，当时周海婴 7 岁，鲁迅先生 55 岁。他临终前给全家人留下书信，对儿子的叮嘱是——" 孩子长大，倘无才能，可寻点小事情过活，万不可去做空头文学家或美术家。"" 鲁迅的儿子这个名号太响亮也太沉重，逼不得已让你背上，但别怕，你不仅是我的儿子，更是周海婴。"▲鲁迅遗信周海婴确实一生都在做自己。爸爸去世后，小小的他随妈妈四处避难，许广平曾被日本人抓捕，少年海婴在组织帮助下，住在叔叔周建人家，爱上了无线电技术，后赴香港留学。他 1948 年参加革命工作，没有子承父业。他是党员，无线电专家、摄影家，拍摄过 2 万多张照片，镜头下的风物风俗、名人图像，都成为珍贵的史料。▲周海婴摄影作品，1948 年《姊妹淘》，中国美术馆藏他有安稳的婚姻，与夫人马新云养育了三个儿子。▲周海婴青年时代，与夫人马新云在父亲墓前周海婴先生 2011 年去世，享年 81 岁。爸爸与他相伴的时间，如一部长篇小说开头的短暂，却像水和空气一样，漫长一生，无时不在。他曾形容：我把 7 年父子深情，装在水晶瓶里捧着看了 70 年。幸运的人，确实用童年治愈了一生的坎坷。转发此文，给爸爸们加油。